In both my undergraduate and post graduate degrees, I spent every waking hour reading and researching what it means to be a liberated woman – and more specifically a liberated Muslim woman. From secularist to ‘Islamists’ arguments, I have been transported to different worlds of opinion in which I have found, more often than never, very difficult to grasp.
This is because my ideas for female liberation are within the foundations of Islam and thereby making the secularists argument, in my opinion, somewhat obsolete. And similarly the so called ‘Islamists’ argument is also somewhat incompatible, as it is essentially a Western created concept. A concept that has been conjured up to explain a spiritual and religious belief that goes beyond any man made idea.
Their distorted and outsider views of what a liberated woman should be, cannot be applied onto all women around the world and especially Muslims. This particular point is what has been of great interest to my studies and my whole outlook on the feminist argument. The feminist we see and continuously read about create assumptions built upon their own experiences and beliefs and for someone who does not understand Islam, it can be quite problematic. If any of these critics are to read the Qur’an they would be able to see that women are in fact extremely liberated and even more protected by the religion than any man made law.
These days we see on the news, new wars being waged with the justifications of liberating women in the Middle-East , on the basis of the releasing them from patriarchal nature of Islam. This is obviously a niave and ignorant remark to make and perhaps has acted as decoy to the actual reasons of these wars. For this reason I try to look at at the ways Islam has been misinterpreted as the problem that must be addressed is the way in which people perceive the religion itself.
If one is to look deeper into the way in which Islam liberates women it is possible to see that it encompasses all aspects of their social, political and personal lives. Islam is an all-encompassing religion, every aspect and action we do we have rules to be followed. Having said this, we can see if there is a rule for every action we take there must be a reward and penalty within it. Therefore, it shows that everything we do is a form of worship that we can gain rewards from and this is why we must always strive to do good. Humility and tolerance is a key character of a Muslim.
This may seem quite far from the point I started with but equality for women and men can be seen within this argument. The pure essence of Islam lies within the way we worship Allah and therefore making men and women equal in His eyes; regardless of what they do. We are judged as human beings on our deeds and not our gender.
Contrary to what academics and many people may think, the liberation movement did not start in the 20th century but in fact long before and during the Prophets (PBUH) time. The Quran and the Hadith have been the source for Muslim women around the world, in which they derive their rights and duties from. Despite the negativity we continue to see in the news and publications about Muslim women, equality does in fact exist and it exists within the holy texts. Islam made women and men equally accountable to God through worship and glorifying Him. This has been a foundational concept in the religion that cannot be questioned. We see this through the way Islam has established equality in humanity between man and women.
In the Qur’an, in the first verse of the chapter entitled “Women,”
Allah says, “O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it its mate and from them both have spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom you claim (your rights) of one another, and towards the wombs (that bore you). Lo! Allah has been a Watcher over you.” (4:1)
This merely shows that men and women came from the same essence and thus making them equal in their humanity. Which indicates that neither gender can be superior because it would be a contradiction of the idea of equality in humanity. In this sense women are not belittled as they hold the same responsibility as men in worshipping Allah; the most important aspect of the religion ‘ibaadah’. Ibaadah being the he act of worship, sees no gender nor age nor background. It is the act itself that Allah looks at and what is within the heart of the individual.
Another concept that may be mistakenly assumed as oppressing women is the way Islam encourages women to be righteous wives daughters and mothers. An assumption can and has been made by many, that Islam simply looks at women within this paradigm; but if one is to look deeper into the Islamic understandings of these particular statements; it has the opposite effect.
Concerning motherhood, and according to a weak hadith the Prophet (PBUH) said: “Heaven lies under the feet of mothers.” This implies that the success of a society can be traced to the mothers that raised it. The first and greatest influence on a person comes from the sense of security, affection, and training received from the mother. Therefore, a woman having children must be educated and conscientious in order to be a skillful parent.
The Prophet (PBUH) said: “Seeking knowledge is a mandate for every Muslim (male and female).”
This includes understanding the Qur’an and the Hadith as well as other knowledge. Men and women both have the capacity for learning and understanding. Since it is also their obligation to promote good behaviour and condemn bad behavior in all spheres of life, Muslim women must acquire the appropriate education to perform this duty in accordance with their own natural talents and interests. All these acts are a form of worship which once again returns us back to the idea of equality.
Islam does in deed recognise the natural differences between men and women but it does not differentiate them when they are judged. It is true that there are certain jobs that are suited for men and others for women but it does not necessarily mean that their efforts are seen lesser than the other. This is because in Islam, Allah rewards both men and women equally through their value and effort in reaching high levels of Ibaadah; regardless of the activity.
From this it is possible to say that Islam considers all human beings as being equal in the eyes of Allah. This is why it is vital to understand that the way Islam is perceived in today’s society is actually within a certain paradigm that has been developed through man made laws and beliefs. These concepts do not necessarily reconcile with Islamic beleifs and naturally people have found that difficult to understand.
And so the solution to this is to encourage, those who question the basic beliefs of Islam and the way it treats women, to look deeper into Islam. Help them understand that every action that both men and women carry out is judged on the same level as each other. They would see that equality is not about having the same job or same desires as man; it is about being judged the same as men on the day of judgement. Worldly desires and feelings can only last for a certain amount of time until it is taken away from you in the form of death and so what we all strive for is for a brighter hereafter. In order to reach this, one is to strive to continue to reach high levels of Ibaadah through their everyday actions and doings; whether it is smiling at your neighbour or praying on time; each day is a new day to prove to Allah you are worthy of entering paradise. Thus, showing that Allah only differentiates a believer through their acts of Ibaadah and not gender.
Islam does not oppress or differentiate women from men – it is a fair religion that advocates equality. Islam sees beyond the binaries and paradigms we live within and judges us on what is in our hearts and that is ultimately what we all want. If this worldy system does not treat you the way it should, know that deep down that Allah does and that is all a believer needs.
Have Tuwakul (reliance) in your maker.